
Having an Experience
Experience occurs continuously, because the interaction of live creature and environing conditions is involved in the very process of living. Under conditions of resistance and conflict, aspects and elements of the self and the world that are implicated in this interaction qualify experience with emotions and ideas so that conscious intent emerges. Oftentimes, however, the experience had is inchoate. Things are experienced but not in such a way that they are composed into an experience. There is distraction and dispersion; what we observe and what we think, what we desire and what we get, are at odds with each other. We put our hands to the plough and turn back; we start and then we stop, not because the experience has reached the end for the sake of which it was initiated but because of extraneous interruptions or of inner lethargy.
In contrast with such experience, we have an experience when the material experience runs its course to fulfilment. Then and then only is it integrated within and demarcated in the general stream of experience from other experiences. A piece of work is finished in a way that is satisfactory; a problem receives its solution; a game is played through; a situation, whether that of eating a meal, playing a game of chess, carrying on a conversation, writing a book, or taking part in a political campaign, is so rounded out that its close is a consummation and not a cessation. Such an experience is a whole and carries with its own individualizing quality and self-sufficiency. It is an experience.
Dewey, J. Art as Experience, Penguin: New York, 2005.
The more you have extraordinary experience in flight, the more you recognize the difficulty in passing on the experience to others. Your experience becomes such that it is almost too difficult to talk about it. It seems useless to try to transmit the experience, it would be easier to send others on the flight itself.
James Turrell cited in Pelli. G, What is Observation? James Turrell's Skyspace at P.S.1